MUSLIMS SHOULD NEVER DO THIS! (IT IS HARAM)

published on July 17, 2020

My brothers and sisters there is a very very serious discussion that is happening among the scholars of Islam and even the public regarding the way of bailing enshrouding and burying a patient who has passed away with the coronavirus covered 19 I want to

Highlight something very interesting let's not talk about Cove it for a moment ordinarily when a Muslim is to pass away it is the duty of those who remain to bathe the body to then and shroud it with white pieces of cloth and

Then to pray something known as salat or janazah and thereafter to bury the body in the closest Muslim cemetery so those are in a nutshell the rights that we owe the deceased from amongst us Islam does teach us that if a person were to be

Killed or if a person were to die having been shot or wounded by someone in a specific way and I'm not going to go into the details of the conditions but under certain circumstances and conditions the bathing is waived and the

Shrouding is waived they would just be the prayer and the burial so that person is considered Shaheed or a martyr that is when someone is killed or when someone was murdered etc and like I said with certain circumstances and

Conditions let's talk about kovat 19 now it depends how much we know about the contamination that can be caused by the deceased remember this is something evolving even the medical experts are not absolutely certain as to what

Happens and whether or not it can contaminate those who are alive and to what degree it can contaminate them so number one is cremation in Islam is considered totally prohibited it is considered blasphemous it is wrong it is

Disrespectful and it is something that must be avoided at any and every cost that is the issue of cremation so as Muslims we believe we're not allowed to cremate it is against the

Honor of humankind we believe humankind was created from the soil or dust and should be returned into the soil or dust in the grave there is a portion that is left blank or open just filled with oxygen in order to help the D composure

Of that particular body back into the soil the Quran speaks about it in surah taha min Hoffa laconic omoi Feehan on Yocum wa min Han or Greedo komtar at an O Hara we have created you from the soil we have actually we will return you into

It and we will resurrect you from it once again so cremation should be avoided as far as possible then what we need to know is sometimes some of those experts are saying that it is highly contagious even when a person has passed

Away so if it really is very contagious in that particular case there is permissibility to waive the bathing and the enshrouding so rather we would be disinfecting the body within the hospital or the medical experts can do

That and they can place it in a body bag or two or three and hand it over to the Muslims to bury or supervise the burial with strict conditions if it is proven that that is highly infectious if it is proven that it is not as infectious as

They are claiming which a lot of people are saying now and I am NOT an expert I'm not claiming to know that but it depends on how much is proven so if it is proven that it is not as infectious as they are saying it is or that it can

Be handled with protective clothing then people should wear the protective clothing to the best of their abilities and try to fulfill the maximum number of Rights that need to be fulfilled as a Muslim for this particular deceased

Person of kovat 19 or coronavirus so let's remember this we should try to do whatever we can do the maximum without causing harm to others or putting others lives in danger so if it is proven that lives are in danger and it is highly

Infectious to the degree that it would not be recommended at all to enshroud or to bathe then we can waive the bathing and the enshrouding but we will continue with the prayer and the burial but like I said if it is proven that it is not as

Infectious or that if we were to wear the protective clothing and then continue with whatever we have to then we should do that may Allah make it easy for us so like I am saying there is not meaning there is no specific ruling

Because this is a matter that is still evolving we're still learning more about it but I really believe that we should avoid cremation as far as possible like I said it is totally disrespectful in Islam to

Cremate someone secondly we must make sure that we do whatever we can taking every precaution and only if it is proven or if it is said to be highly infectious and contagious even after death to the degree that it is not

Recommended at all to do the bathing and the enshrouding in that particular case we will suffice with the prayer and we will suffice with the burial may allah subhanahu wa ta'ala grant us all ease people are also asking how do we fulfill

Solitude janazah solitude janazah is the prayer that is done for the deceased now as we do know some schools of thought allow a prayer in absentia so the person may not be there and they're praying other schools

Do not allow that so under these circumstances if you really cannot go to pray for the person because they've limited the numbers you have one of two options either you pray in absentia which could be permissible

Although you are practicing upon the school of thought of another because obviously it is also derived from the hadith of the Prophet Salla salam and on an occasion like this or circumstances of this nature it would be permissible

To practice upon that but if someone feels that they do not agree with that school of thought then at least pray for them because one of the biggest gifts you can ever give a person who's passed away when it comes to Muslims in Islam

Is to simply pray for their forgiveness may allah subhanahu wa ta'ala grant us all forgiveness i thought this was a very short but very very important piece of information that i would have that i wanted to actually convey to all of you

May Allah protect us all grant us cure and may Allah help us to be able to reach out to one another and help us to fulfill the rights of one another even after one has passed away to the best of our ability okuru Kohli hatha or

Sallallaahu wa salamu ala nabina muhammad

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